Thursday, June 30, 2011

Salutation Seal aka Anjali Mudra

Ever wonder why you start each class or your daily practice with hands in prayer at heart level?  Prayer aka Salutation Seal aka Anjli Mudra..

Anjali Mudra

(ON-jol-ly MOO-drah)
anjali = a gesture of reverence, benediction, salutation (from anj, "to honor, celebrate")
mudra = seal (The gesture "seals" energy in the body and "seals" your relationship with the Divine.)
This gesture is also known as Hrdayanjali Mudra (pronounced hri-DIE-ahn-jah-lee, hrd = heart), the Reverence to the Heart Seal, or Atmanjali Mudra (OT-mon-JAH-lee, atman = self, derived variously from an, "to breathe," at, "to move," or va, "to blow"), Reverence to the Self Seal
Step by Step
Sit comfortably in Siddhasana (as shown) or stand in Tadasana. Inhale and bring your palms together. Rest the thumbs lightly on your sternum.
Press the hands firmly but evenly against each other. Make sure that one hand (usually your right hand if you are right-handed, your left if left-handed) doesn't dominate the other. If you find such imbalance, release the dominant hand slightly but don't increase the pressure of the non-dominant hand.
Bow your head slightly, drawing the crease of the neck toward the center of your head. Lift your sternum into your thumbs and lengthen down along the back of the armpits, making the back elbows heavy.
Practicing Anjali Mudra is an excellent way to induce a meditative state of awareness. Start your practice sitting in meditation in Anjali Mudra for 5 minutes. You can also use this hand position in Tadasana prior to beginning the Sun Salutation sequence, contemplating the "sun" or light of awareness the yogis say is resident in your heart.

Anatomical Focus

  • Wrists

Wednesday, June 29, 2011

Iyengar Yoga

Iyengar Yoga, created by B. K. S. Iyengar, is a form of Hatha Yoga known for its use of props, such as belts, blocks, and blankets, as aids in performing asanas (postures). The props enable students to perform the asanas correctly, minimising the risk of injury or strain, and making the postures accessible to both young and old. The development of strength, mobility, and stability are emphasized through the asanas.
Iyengar Yoga is firmly on the traditional eight limbs of yoga as expounded by Patanjali in his Yoga Sutras, which includes yama, niyama, asana, pranayama, pratyahara, dharana, dhyana, and samadhi.
A form of Hatha Yoga, it focuses on the structural alignment of the physical body through the development of asanas. Through the practice of a system of asanas, it aims to unite the body, mind and spirit for health and well-being. This discipline is considered a powerful tool to relieve the stresses of modern-day life which in turn can help promote total physical and spiritual well-being.[1]
Iyengar Yoga is characterized by great attention to detail and precise focus on body alignment. Iyengar pioneered the use of "props" such as cushions, benches, blocks, straps, and even sand bags, which function as aids allowing beginners to experience asanas more easily and fully than might otherwise be possible without several years of practice. Props also allow tired or ill students to enjoy the benefits of many asanas via fully "supported" methods requiring less muscular effort.
Standing poses are emphasized in Iyengar Yoga. They are said to build strong legs, increase general vitality, and improve circulation, coordination and balance, ensuring a strong foundation for study of more advanced poses.
Unlike more experiential approaches where students are encouraged to independently "find their way" to the asanas by imitating the teacher, an Iyengar Yoga class is highly verbal and precise, with misalignments and errors actively corrected. Iyengar teachers complete at least two years of rigorous training for the introductory certificate. They may complete subsequent intermediate levels and senior levels of certification, potentially entailing a decade or more of training.

This is the type of yoga that I practice :) 

The Wall

The studio that I practice and work at has a wonderful prop that not only helps with asanas.. but is fun as Hell!  The Yoga Wall.

The yoga wall allows one to find asanas in a safe and supported way as well as inversions and back bends.  My favorite part of class is def the end when we inverted and hang for 5 min letting the body work to move and refresh the blood from the lower extremities and taking the stress off our backs.



Yogic Expantion

-All Levels
-Ashtanga Primary (Monthly)
-Blissflow
-Candle Light Yoga Level I/II
-Hot Yoga
-Hot Yoga I/II
-Intro to Yoga
-Level I/II
-Level II/III
-Restorative Candle Light
-Restorative Yoga
-Stretch & Restore
-Vinyasa
-Yin Yoga
-YinYasa
-Yoga Core
-Yoga Fit
-Yoga Wall (ABSOLUTE favorite class)

The purple classes are the ones that I have already taken.  

Also coming up on July 11 through August 19 is the 40 days challenge. I am so down!
Also spent 2 min in sirasana today without assistance getting my legs up to the wall.  Now I am able to find what feels right while keeping mindful to what is safe.  I must say it was exhilarating staying up for 2 min :)

I work at both studios tomorrow.. off to bed..

<3

Monday, June 27, 2011

My first

Salamba Sirsasana is successful!  With the help if my awesome hubby. The initial up I was worried about supporting my body correctly and not hurting my neck. Once up it felt amazing!  Let the inversion fill my life!


Turning My World Upside Down

In my practice inversions are the next frontier :)  I did a few against the wall in yogawall last week and it was amazing.  Needless to say my wall at home has been getting a lot of attention as I have been using it for support :)


Inverting your body (and sometimes your way of thinking) can help in numerous ways, such as the following:

Gives the heart a break.
Stimulates the endocrine system.
Calms the mind.
Strengthens the core.
Enhances ability to concentrate and remain focused.
Increases body awareness.
Helps with circulation.

Plow Pose

Halasana

HP_216_Halasana_248.jpg
(hah-LAHS-anna)
hala = plow
Step by Step
From Salamba Sarvangasana, exhale and bend from the hip joints to slowly lower your toes to the floor above and beyond your head. As much as possible, keep your torso perpendicular to the floor and your legs fully extended.
With your toes on the floor, lift your top thighs and tailbone toward the ceiling and draw your inner groins deep into the pelvis. Imagine that your torso is hanging from the height of your groins. Continue to draw your chin away from your sternum and soften your throat.
You can continue to press your hands against the back torso, pushing the back up toward the ceiling as you press the backs of the upper arms down, onto your support. Or you can release your hands away from your back and stretch the arms out behind you on the floor, opposite the legs. Clasp the hands and press the arms actively down on the support as you lift the thighs toward the ceiling.
Halasana is usually performed after Sarvangasana for anywhere from 1 to 5 minutes. To exit the pose bring your hands onto your back again, lift back into Sarvangasana with an exhalation, then roll down onto your back, or simply roll out of the pose on an exhalation.

Supported Shoulderstand

Salamba Sarvangasana

HP_216_SalambaSarvangasana_248.jpg
(sah-LOM-bah sar-van-GAHS-anna)
salamba = with support (sa = with
alamba = support)
sarva = all
anga = limb. There are variations of Shoulderstand that are "unsupported" = niralamba, pronounced near-ah-LOM-bah)
Step by Step
Fold two or more firm blankets into rectangles measuring about 1 foot by 2 feet, and stack them one on top of the other. You can place a sticky mat over the blankets to help the upper arms stay in place while in the pose. Then lie on the blankets with your shoulders supported (and parallel to one of the longer edges) and your head on the floor. Lay your arms on the floor alongside your torso, then bend your knees and set your feet against the floor with the heels close to the sitting bones. Exhale, press your arms against the floor, and push your feet away from the floor, drawing your thighs into the front torso.
Continue to lift by curling the pelvis and then the back torso away from the floor, so that your knees come toward your face. Stretch your arms out parallel to the edge of the blanket and turn them outward so the fingers press against the floor (and the thumbs point behind you). Bend your elbows and draw them toward each other. Lay the backs of your upper arms on the blanket and spread your palms against the back of your torso. Raise your pelvis over the shoulders, so that the torso is relatively perpendicular to the floor. Walk your hands up your back (toward the floor) without letting the elbows slide too much wider than shoulder width.
Inhale and lift your bent knees toward the ceiling, bringing your thighs in line with your torso and hanging the heels down by your buttocks. Press your tailbone toward your pubis and turn the upper thighs inward slightly. Finally inhale and straighten the knees, pressing the heels up toward the ceiling. When the backs of the legs are fully lengthened, lift through the balls of the big toes so the inner legs are slightly longer than the outer.
Soften the throat and tongue. Firm the shoulder blades against the back, and move the sternum toward the chin. Your forehead should be relatively parallel to the floor, your chin perpendicular. Press the backs of your upper arms and the tops of your shoulders actively into the blanket support, and try to lift the upper spine away from the floor. Gaze softly at your chest.
As a beginning practitioner stay in the pose for about 30 seconds. Gradually add 5 to 10 seconds to your stay every day or so until you can comfortably hold the pose for 3 minutes. Then continue for 3 minutes each day for a week or two, until you feel relatively comfortable in the pose. Again gradually and 5 to 10 seconds onto your stay every day or so until you can comfortably hold the pose for 5 minutes. To come down, exhale, bend your knees into your torso again, and roll your back torso slowly and carefully onto the floor, keeping the back of your head on the floor.

Supported Headstand

Salamba Sirsasana

HP_216_SalambaSirsasana_248
(sah-LOM-bah shear-SHAHS-anna)
salamba = with support (sa = with
alamba = support)
sirsa = head
Step by Step
Use a folded blanket or sticky mat to pad your head and forearms. Kneel on the floor. Lace your fingers together and set the forearms on the floor, elbows at shoulder width. Roll the upper arms slightly outward, but press the inner wrists firmly into the floor. Set the crown of your head on the floor. If you are just beginning to practice this pose, press the bases of your palms together and snuggle the back of your head against the clasped hands. More experienced students can open their hands and place the back of the head into the open palms.
Inhale and lift your knees off the floor. Carefully walk your feet closer to your elbows, heels elevated. Actively lift through the top thighs, forming an inverted "V." Firm the shoulder blades against your back and lift them toward the tailbone so the front torso stays as long as possible. This should help prevent the weight of the shoulders collapsing onto your neck and head.
Exhale and lift your feet away from the floor. Take both feet up at the same time, even if it means bending your knees and hopping lightly off the floor. As the legs (or thighs, if your knees are bent) rise to perpendicular to the floor, firm the tailbone against the back of the pelvis. Turn the upper thighs in slightly, and actively press the heels toward the ceiling (straightening the knees if you bent them to come up). The center of the arches should align over the center of the pelvis, which in turn should align over the crown of the head.
Firm the outer arms inward, and soften the fingers. Continue to press the shoulder blades against the back, widen them, and draw them toward the tailbone. Keep the weight evenly balanced on the two forearms. It's also essential that your tailbone continues to lift upward toward the heels. Once the backs of the legs are fully lengthened through the heels, maintain that length and press up through the balls of the big toes so the inner legs are slightly longer than the outer.
As a beginning practitioner stay for 10 seconds. Gradually add 5 to 10 seconds onto your stay every day or so until you can comfortably hold the pose for 3 minutes. Then continue for 3 minutes each day for a week or two, until you feel relatively comfortable in the pose. Again gradually add 5 to 10 seconds onto your stay every day or so until you can comfortably hold the pose for 5 minutes. Come down with an exhalation, without losing the lift of the shoulder blades, with both feet touching the floor at the same time.

Feathered Peacock Pose

Pincha Mayurasana

(pin-cha my-your-AHS-anna) piñca = feather
mayura = peacock

Step by Step
Perform a modified Adho Muhka Svanasana at your yoga wall, with your palms and forearms on the floor. Your fingertips should be right at the base of the wall, and your forearms parallel to each other at shoulder width. This pose isn't quite as scary as Adho Mukha Vrksasana; it has a firmer base of support, and the head isn't as far away from the floor. But it can still be somewhat intimidating. To ready yourself for and secure yourself in this inversion, firm your shoulder blades against your back torso and pull them toward your tailbone. Then rotate your upper arms outward, to keep the shoulder blades broad, and hug your forearms inward. Finally spread your palms and press your inner wrists firmly against the floor.
Now bend one knee and step the foot in, closer to the wall (let's say the left leg), but keep the other (i.e. right) leg active by extending through the heel. Then take a few practice hops before you try to launch yourself upside down. Sweep your right leg through a wide arc toward the wall and kick your left foot off the floor, immediately pushing through the heel to straighten the leg. Hop up and down like this several times, each time pushing off the floor a little higher. Exhale deeply each time you hop.
Hopping up and down like this may be all you can manage for now. Regularly practice your strength poses, like Adho Mukha Svanasana (or the modified version that's the beginning position here), Plank Pose, and Chaturanga Dandasana. Eventually you'll be able to kick all the way into the pose. At first your heels may crash into the wall, but again with more practice you'll be able to swing your heels up lightly to the wall.
If your armpits and groins are tight, your lower back may be deeply arched. To lengthen it, draw your front ribs into your torso, reach your tailbone toward your heels, and slide your heels higher up the wall. Draw the navel toward the spine. Squeeze the outer legs together and roll the thighs in. In Pincha Mayurasana your head should be off the floor; hang it from a spot between your shoulder blades and gaze out into the center of the room.
Stay in the pose 10 to 15 seconds. Gradually work your way up to 1 minute. When you come down, be sure not to sink onto the shoulders. Keep your shoulder blades lifted and broad, and take one foot down at a time with an exhalation. Lift into Adho Mukha Svanasana for 30 seconds to a minute. We tend to kick up with the same leg all the time: be sure to alternate your kicking leg, one day right, next day left.

Handstand

Adho Mukha Vrksasana

Like its inverted cousins such as Forearm Balance and Headstand, a major obstacle to Handstand is a natural fear of falling. So the basic pose will be described with the heels supported against a wall. Make sure that there are no hanging pictures or other decorations on the wall directly above you.
(ah-doh moo-kah vriks-SHAHS-anna) adho mukha = face
downward (adho = downward; mukha = face)
vrksa = tree
Step by Step
Perform Adho Mukha Svanasana (Downward-Facing Dog Pose) with your fingertips an inch or two away from a wall, hands shoulder-width. If your shoulders are tight, turn your index fingers out slightly; otherwise arrange them parallel to each other. If you're uneasy about this pose, you're not alone. To ready yourself for and secure yourself in this inversion, firm your shoulder blades against your back torso and pull them toward your tailbone. Then rotate your upper arms outward, to keep the shoulder blades broad, and hug your outer arms inward. Finally spread your palms and press the bases of the index fingers firmly against the floor.
Now bend one knee and step the foot in, closer to the wall (we'll say it's the left leg), but keep the other (i.e. right) leg active by extending through the heel. Then take a few practice hops before you try to launch yourself upside down. Sweep your right leg through a wide arc toward the wall and kick your left foot off the floor, immediately pushing through the heel to straighten the left knee. As both legs come off the ground, engage your deep core abdominal muscles to help lift your hips over your shoulders. Hop up and down like this several times, each time pushing off the floor a little higher. Exhale deeply each time you hop.
Hopping up and down like this may be all you can manage for now. Regularly practice strengthening poses, like Adho Mukha Svanasana and Plank Pose. Eventually you'll be able to kick all the way into the pose. At first your heels may crash into the wall, but again with more practice you'll be able to swing your heels up lightly to the wall.
If your armpits and groins are tight, your lower back may be deeply arched. To lengthen this area, draw your front ribs into your torso, reach your tailbone toward your heels, and slide your heels higher up the wall. Squeeze the outer legs together and roll the thighs in. Hang your head from a spot between your shoulder blades and gaze out into the center of the room.
To start stay in the pose 10 to 15 seconds, breathing deeply. Gradually work your way up to 1 minute. When you come down, be sure not to sink onto the shoulders. Keep your shoulder blades lifted and broad, and take one foot down at a time, each time with an exhalation. Stand in Uttanasana for 30 seconds to 1 minute. We tend to kick up with the same leg all the time: be sure to alternate your kicking leg, one day right, next day left.

*adapted from yogajournal.com :)


Reeeeady go!

Saturday, June 25, 2011

Feeling

For the first time in a long time I feel healthy.  Internally and externally.  My body feels like it is radiating health.  Its the most amazing feeling. 

My practice has grown a lot.  The path I am on now in my practice is where my body and mind strived.  I feel the strength in my body gaining each time I practice.  My mind is clearer and calmer.  I finally have found my breath connection within my practice, as well as it has carried over into my gym workouts.  My energy level and endurance has increased 10 fold!

It is safe to say that I am now addicted to my practice both at home and in the studio :)

I can't put into words the energy I feel flowing through me, but it is larger than me and has me on a path that is new and exciting.

Aum vighna nashanaya namah

May my path be free of hurdles and obsticals as I continue along this path

Ash

Mudras and their Benefits

http://www.healthandyoga.com/html/meditation/mudras.html

Friday, June 24, 2011

Mantras

Mantras and Their Meanings

Mantras are Sanskrit words, sounds or phrases which are repeated in meditation as an object of concentration. The vibrational quality of the mantra sound currents are thought to help attune the mind and body leaving one feeling refreshed, clean and purified. Mantras can be chanted out loud or internally. They have been used throughout the centuries and it is believed that the sacred power of words and the accompanying sounds in mantra aid in spiritual progression (transcending into higher states of consciousness) and to effect healing in the physical and energetic bodies.
Aham Brahma Asmi: This is considered an “abstract” mantra (meaning it is not associated with a particular deity) whose words evoke a feeling of “oneness” with all of creation denying confinement to the body and mind. View recommended malas for this mantra »
Aham Prema: I am Love of the highest order – Divine Love. View recommended malas for this mantra »
Om: Om sometimes written as AUM is said to be the root of all letters and words. Representing the most important of all mantras it is the representation of the Supreme Being. The past, present and the future are all included in this one sound. Meditation on this sacred syllable is said to lead to liberation. View recommended malas for this mantra »
Om Aim Hrim Krim Chamundayai Vichche: The benefit of chanting this mantra is to facilitate concentration of mind and for the speedy fulfillment of aspirations and desires, apart from attaining courage and energy. View recommended malas for this mantra »
Om Aim Saraswatyai Namah: Aim is the bija of the diety Saraswati and responsible for bestowing wisdom and knowledge, she is often worshipped by people in creative arts. It is believed she is involved with the creation of new ideas and things. View recommended malas for this mantra »
Om Dram Om Guru Dattaya Namaha: This mantra is a means to sharpen your skills as a spiritual counselor and teacher (guru), as well as progressing you along your own spiritual path. View recommended malas for this mantra »
Om Dum Durgayei Namaha: This mantra is often used for protection against internal or external negative forces. View recommended malas for this mantra. View recommended malas for this mantra »
Om Gum Ganapataye Namaha: This mantra can help resolve many problems and difficulties. It works to bring about unity between our desire and the object of that desire. View recommended malas for this mantra »
Om Hanumanthaya Namah: This mantra is used to bestow victory and strength. View recommended malas for this mantra »
Om Hiranyagarbhaya Namaha: This mantra is used to heal the heart and emotions. View recommended malas for this mantra »
Om Kali Ma: This mantra calls upon the goddess Kali. It is said to vibrate with her power and serves as a vehicle for transporting you into her domain. The goddess Kali is thought to be a very powerful catalyst for spiritual progression. She is also known as the destroyer. View recommended malas for this mantra »
Om Kleem Namah: Freeing the devotee from sins or wrongs within his/her life returning to purity. View recommended malas for this mantra »
Om Kleem Shum Shukraya Namah: The word ‘Kleem in this  mantra denotes Kama Shakti, the power of love, delight, contentment and fulfillment. View recommended malas for this mantra »
Om Sri Krishna Sharanam Namah: Krishna literally means the one who attracts all. To the beloved lord Krishna I pray to take me under his shelter. View recommended malas for this mantra »
Om Mani Padme Hum: A powerful mantra used to embrace and be blessed by the essence of compassion. View recommended malas for this mantra. View recommended malas for this mantra »
Om Muni Muni Mahamuni Shakyamuniye Svaha: Muni means “sage” and Maha means “great.” This mantra is devoted to the Buddha and is used to invoke the ideals (compassion, love, kindness, etc) represented by the great sage. View recommended malas for this mantra »
Om Namah Shivaya: Shiva mantra used to cultivate inner strength, fearlessness and detachment. View recommended malas for this mantra »
Om Namo Narayanaya: Considered a Vishnu mantra, it is meant to bring unconditional love, bliss and a connection to the divine light.View recommended malas for this mantra »
Om Radha Krishnaya Namaha: Manifesting as the lovers Radha and Krishna, this is a mantra is a prayer for conjugal love relationships to call in the divine to the couple and elevate them to an enhanced state of intimacy and love. View recommended malas for this mantra »
Om Sarva Kamadaya Namaha: This mantra is used to help fulfill individual desires. View recommended malas for this mantra »
Om Shreem Maha Lakshmiyei Namah: a blessing mantra for abundance and prosperity on both the physical and spiritual planes. View recommended malas for this mantra »
Om Shri Dhanvantre Namaha: Used to enhance one’s own healing skills for the self and for others. This mantra works to promote healing on all levels – physical, mental and emotional. View recommended malas for this mantra »
Om Sri Maha Kalikayai Namah: Prayer to the Kali diety to invoke her transformative power and eradicate negative qualities in the world. Maha Kali is one of the most fearsome of all expressions of Divinity. View recommended malas for this mantra »
Om Sri Maha Lakshmyai Namah: Prayer to the Lakshmi diety. She bestows wealth and abundance of a material and spiritual nature. She is almost always pictured as a beautiful woman standing on a lotus blossom with her arms open and giving. View recommended malas for this mantra »
Om Sri Rama Jaya Rama: This mantra is used to transcend karma and purify the ego. It invokes the healing energy of the sun and brings harmony and enlightenment allowing the divine within to navigate through problems and issues in life. View recommended malas for this mantra. View recommended malas for this mantra »
Om Sri Ramaya Namah: This mantra is used to bring balancing energy into the life and body of the devotee. The syllables Ra and Ma balance energy in the masculine and feminine channels in the body, located on the right and left sides of the body, respectively. It also refers to the avatar himself, as well as to the divine self within. View recommended malas for this mantra »
Om Tare Tuttare Ture Swaha: Used to purify all the impurities of your body, speech and mind and liberates the devotee from samsara, from all true suffering or problems. View recommended malas for this mantra »
So Hum/Ham Sa: Sometimes called the So Hum breath the mantra is meant to be mentally repeated in harmony with the breath. “So” is the outbreath and “Hum” or “Ham”  is the inbreath creating a circle of breath and mantra where one links to the other. The translation of this mantra is “I am that I am” meaning the devotee is without form, without quality, without past, present or future. He or she simply “is” in the awareness of the Divine. This is a very powerful mantra. View recommended malas for this mantra »

Sunday, June 19, 2011

Classic Mantras


Classic yoga chants and mantras

Evocation to the sage Patanjali

OM
YOGENA CHITTASYA PADENA VACHAM
MALAM SHARIRASYA CHA VAIDYAKENA
YOPAKAROTAN PRAVARNM MUNEENAM
PATANJALIM PRANJALI RANATOSMI

I bow to the sage Patanjali, who cured the imperfections of the mind through yoga
the imperfections of speech through grammar and the imperfections of the body through medicine
(The Indian sage Patanjali, author of the Yoga Sutras, the most important classic text on the practice of yoga, is also reputed to have written on Sanskrit grammar and on ayurvedic medicine)

Peace mantra

OM SAHANA VAVATU SAHANA BHUNATTU
SAHA VIRYAM KARAWAVAHAI
TEJASVINAVADITAMASTU
MA VIDVISHAVAHAI
OM SHANTI SHANTI SHANTI OM
Together may be be protected
Together may we be nourished
Together may we work with great energy
May our journey together be brilliant and effective
May there be no bad feelings between us
Peace, peace, peace
(From the Kato Upanishad)

Gayatri mantra (for meditation)

OM BHUR BHUVAT SVAH
TAT SAVITUR VARENYAM
BHARGO DEVASYA DHIMAHI
DHIYO YO NAH PRACODAYAT
Let us meditate on the splendour of the God Savitru (Sun), who will illuminate our understanding

Prayer for enlightment

OM
ASATOMA SADGAMAYA
TAMASOMA JYOTHIRGAMAYA
MRITHYORMA AMRUTANGAMAYA
OM SHANTI, SHANTI, SHANTI
Lead us from darkness to light
From ignorance to truth
And from death to eternity
Let peace prevail everywhere

Sun prayer

OM
SUPTA SHWARUNDHAM NAKSHATRA MALAM
CHAYA LOLAM CHANDRA PALAM
GAGANA SANCHARI
OM BHASKARAYA NAMAHA
Mounted on a chariot with seven horses, he is garlanded by he stars, and chaya (the sun wife) is his beloved. He moves across the sky and rules the Moon. I bow to the Sun.

ASHTANGA YOGA CHANTS

Starting chant

OM
VANDE GURUNAM CARANARAVINDE
SANDARSITA SVATMA SUKHAVA BODHE
NIH SREYASE JANGALIKAYAMANE
SAMSARA HALAHALA MOHASANTYAI
ABAHU PURUSAKARAM
SANKHACAKRASI DHARINAM
SAHASRA SIRASAM SVETAM
PRANAMAMI PATANJALIM
OM
I pray to the Lotus feet of the Supreme Guru who teaches the good knowledge, showing the way to knowing the selfawakening great happiness; who is the doctor of the jungle, able to remove  the poison of the ignorance of conditioned existence.
To Patanjali, an incarnation of Adisesa, white in color with 1000 radiant heads (in his form as the divine serpent, Ananta), human in form below the shoulders holding a sword (discrimination), a wheel of fire (discus of light, representing infinite time), and a conch (Divine sound) - to him,  I prostrate.

Finishing chant

OM
SWASTHI - PRAJA BHYAH - PARI PALA YANTAM
NYA - YENA MARGENA MAHI - MAHISHAHA
GO - BRAHMANEBHYAHA - SHUBHAMASTU - NITYAM
LOKAA - SAMASTHA SUKHINO - BHAVANTHU
OM
Let Prosperity be Glorified -
Let rulers, (Administrators) Rule the world with law and Justice

Let Divinity and Erudition be protected
Let people of the whole world Be happy and prosperous

Thursday, June 16, 2011

The 8 Limbs

Yoga is more than just an Asana practice.

Yoga has 8 limbs.

These are those limbs.

Yama : Ethical and Spitural Practice
Niyama : Restrains, observances, deiciplines
Asana : Physical Postures
Pranayama : Breath Control practised as a seperate practice
Pratyahara : Sense withdrawl
Dharana : Concentration
Dhayana : Meditation
Samadi : Enlightenment

Thursday, June 2, 2011

Daily Quote

Anger will never disappear so long as thoughts of resentment are cherished in the mind. Anger will disappear just as soon as thoughts of resentment are forgotten.-Buddhist Quote